

Paperback: 333 pages
Publisher: University of California Press; 2nd edition (April 23, 1985)
Language: English
ISBN-10: 0520054288
ISBN-13: 978-0520054288
Product Dimensions: 5.5 x 1 x 8.2 inches
Shipping Weight: 14.1 ounces (View shipping rates and policies)
Average Customer Review: 4.5 out of 5 stars See all reviews (2 customer reviews)
Best Sellers Rank: #1,307,938 in Books (See Top 100 in Books) #89 in Books > Politics & Social Sciences > Philosophy > Eastern > Buddhism > Mahayana #504 in Books > History > World > Religious > Buddhism #3432 in Books > Politics & Social Sciences > Social Sciences > Gender Studies > General

This is, p. xii, "an attempt to document a range of problems concerning the depiction of women & her feminine nature in Mahayana literature." It covers the 2nd to 6th c. CE, following Horner's "Women Under Primitive Buddhism" which addressed 1st c. CE Theravada Buddhism. Thus, it has become a classic work. It presents texts in 3 Parts "progressing from the most negative images of the feminine to the most positive." Within each Part, each chapter has a chapter introduction, excerpt introductions, & selected excerpts, 19 in all (16 are sutras, 9 are translated for the 1st time). Tantric Buddhism is excluded but mentioned a few times. The best parts IMHO are Paul's general introduction & conclusion. She gives pithy, generic, but undocumented comments on Mahayana sutras, providing context for the work: pp. xxii-xxiv: "The sutras developed over 100's of years in different regions & by different authors...the sutras are not dated & the authorship is unknown...some of the sutras were originally folktales or myths...they developed over a long time, with continuous emendations & accretions...many of the texts no doubt have incorporated what were originally non-Buddhist ideas & attitudes...textual materials may represent only orthodoxy & not the common tradition of lay Buddhist practitioners"--yet their acceptance as scripture indicates their acceptance in principle. Her main thesis is that, p. 309: "the tension between sexual prejudice & religious ideals was reflected throughout Buddhist literature." While, p. 3: "Buddhist literature implies that woman is biologically determined to be sexually uncontrollable...the `eternal feminine' as temptress & seductress is a common element in religious thought," antithetically, p.
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