

Paperback: 208 pages
Publisher: Waveland Press, Inc.; 20th Anniversary Edition edition (September 26, 2013)
Language: English
ISBN-10: 1478607580
ISBN-13: 978-1478607588
Product Dimensions: 0.4 x 5.8 x 8.8 inches
Shipping Weight: 9.6 ounces (View shipping rates and policies)
Average Customer Review: 4.0 out of 5 stars See all reviews (63 customer reviews)
Best Sellers Rank: #51,958 in Books (See Top 100 in Books) #28 in Books > Politics & Social Sciences > Anthropology > Physical #144 in Books > Textbooks > Social Sciences > Anthropology #254 in Books > Politics & Social Sciences > Anthropology > Cultural

Dancing Skeletons is a different kind of ethnography. Katherine Dettwyler's story, nonfiction though it may be, cannot be equated with other ethnographies documenting women in Africa. Quite frankly, she doesn't document their lives at all, she interprets them. While this book can definitely be appreciated for its emotional appeal to help the malnourished children in West Africa, I do not believe it should be used as an academic authority on the matter. For one thing, Dettwyler relies heavily on comparisons with Western culture, which invariably place Malian culture on the losing side of the duality. In Malian culture, women are circumcised according to custom. She says that "people seemed to accept it without question" (27), that women who she asked about sex often didn't understand "the point" of her question, and that women "had other problems to worry about; they couldn't concern themselves with the issue of sexual pleasure, or lack thereof" (29). All this rhetoric implies a superiority of female sexual practices in the West because our women are allowed sexual pleasure and understand what it means to have sexual rights. While Dettwyler immediately turns to an amusing anecdote about the Fat Lady from Timbuktu, I was left a little miffed at her treatment of this practice. While no one I know would condone it, comparing the practices of the West with Malian custom in a way that privileges the Western perspective will never help Malian women. Dettwyler repeatedly creates this dichotomy between the way things are in Mali and the way they would be back in America. While this comparison is understandable given her social context, it has no place in an academic ethnography.
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