

Mass Market Paperback: 608 pages
Publisher: Ballantine Books; Reprint edition (November 27, 1996)
Language: English
ISBN-10: 0345409876
ISBN-13: 978-0712657471
Product Dimensions: 4.2 x 0.9 x 7 inches
Shipping Weight: 8.8 ounces (View shipping rates and policies)
Average Customer Review: 4.6 out of 5 stars See all reviews (640 customer reviews)
Best Sellers Rank: #1,068 in Books (See Top 100 in Books) #1 in Books > Politics & Social Sciences > Social Sciences > Folklore & Mythology #2 in Books > Literature & Fiction > Mythology & Folk Tales > Folklore #2 in Books > Literature & Fiction > History & Criticism > Movements & Periods

Reading the other customer reviews, I find it very interesting to see how different they are, and how different many of them are from my experience.I was surprised to read the review on this page by the woman who believes we ought to read Jung first (or instead). My experience is the opposite; when I've picked up Jung's original works I've found them tough to follow, but this book I found very accessible and useful. I don't think the comparison between the Bible and a tv evangelist is at all fair. It's more like the difference between Strunk & White and the Oxford English Dictionary. The OED is wonderful, but Strunk & White is the one that is most likely to help you become a better writer.Although I think of myself as a creative person, I tend to downplay that part of myself and to lead with my left brain, as it were. Reading this book I felt like I was being given a path to my inner wellspring. I felt that I had at last found water for a thirst I hadn't quite been able to identify until now.This book is about one's inner life. It is not a how-to book, it's not political (except in the sense that the personal is political), and I didn't feel that it over-emphasized "what's wrong with you," as another reader put it. It does continually nudge one to think about what might be wrong: many many women are cut off from their own preferences, their own inner selves, because they feel pressured to conform with societal norms. Many societal norms are, in my opinion, quite damaging and inappropriate. It is very easy in American society to get the impression that women should be seen and not heard.
Ancient cultures the world over have all had oral traditions as the roots of their literature, both for the purposes of education and entertainment.In the darkness by the fireside, story-tellers enthralled their fellow tribesmen with tales handed down through countless generations and centuries. What determines which stories are told and re-told on through the ages? Usually, they are tales which illustrate a moral value, a particular quality or a lesson that a particular society deems important. Whether it be a cautionary tale or a legend demonstrating a virtue, we get great insights into what is valued by examining the old, old stories. Until recent years with the advent of Women's Studies on university campuses, the teachings imparted to one's daughters and grandaughters were often overlooked. That glaring omission has been rectified through Clarissa Pinkola Estes' incredible book. "Women Who Run With the Wolves" is not light reading by any means, but is a scholarly exploration of the feminine character. Has civilization tried to strangle our basic "Wild Woman" inner natures? And, if so, at what cost has the shrew been tamed? "Women Who Run With the Wolves" contains some familiar stories from our collective childhoods: The Little Match Girl and Bluebeard. But these are not the soothing, toned-down versions to read by your toddlers' bedsides. Instead, they are terrifying and real. Estes, who is both a Jungian analyst/psychologist and professional storyteller, vividly recounts the visceral details of often violent folklore.Not only are European nursery tales included, but the book is global in scope. Estes also weaves in less familiar traditions, such as stories from the Lakota Indians.
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