

Series: Bedford Cultural Editions Series
Paperback: 208 pages
Publisher: Bedford/St. Martin's; First Edition edition (September 8, 2009)
Language: English
ISBN-10: 0312416490
ISBN-13: 978-0312416492
Product Dimensions: 5.5 x 0.4 x 8.2 inches
Shipping Weight: 6.4 ounces (View shipping rates and policies)
Average Customer Review: 4.7 out of 5 stars See all reviews (6 customer reviews)
Best Sellers Rank: #112,029 in Books (See Top 100 in Books) #71 in Books > History > Historical Study & Educational Resources > Historiography #91 in Books > History > Ancient Civilizations > Greece #95 in Books > Textbooks > Humanities > History > Asia

If you try to use this for academic purposes, prepare to get an F. This has been submitted to an online database as my own work.From the wake of times that had given birth to legends of gods, myths of demons and dragons, and heroic accounts of individuals with supernatural abilities, arose the desire to study and record the human nature. In this classical era of the Mediterranean, the Greeks had come to view nearly all groups of people outside their own kind as barbarians. The once dominant hunting and gathering societies of Asia had become the outsiders of Chinese civilization, fierce barbarians at the gates of walled cities that attempted to shelter the riches within. Quite apart from the obvious material items to be gained from war, there emerged a different form of treasure - that of an individual's recorded legacy. Herodotus and Sima Qian were certainly not the first to make historical records; nevertheless, their accounts stand out for their ability to highlight the impact of individuals within the context of a variety of historical accounts and the legends of their times.In the account of the Lydian ruler Candaules (Document 1), Herodotus explains that "among the Lydians, and indeed among barbarians in general, it is extremely shameful even for a man to be seen naked," and relates the consequences of this shame to subsequent revenge (33). As a result of compelling his bodyguard Gyges to view his wife naked, Candaules violated the norms of Lydian society. Herodotus therefore seems to view his wife as being justified in plotting to have him killed, and the event shaped what was to come.In tying divine influence to the actions of an individual, Herodotus tells the story of Croesus, descendant of Gyges.
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