

Paperback: 256 pages
Publisher: Snow Lion; 1st. ed edition (January 1, 1995)
Language: English
ISBN-10: 1559390395
ISBN-13: 978-1559390392
Product Dimensions: 6 x 0.7 x 9 inches
Shipping Weight: 13.4 ounces (View shipping rates and policies)
Average Customer Review: 4.5 out of 5 stars See all reviews (8 customer reviews)
Best Sellers Rank: #635,203 in Books (See Top 100 in Books) #238 in Books > Politics & Social Sciences > Philosophy > Eastern > Buddhism > Sacred Writings #752 in Books > Politics & Social Sciences > Philosophy > Eastern > Buddhism > Tibetan #1327 in Books > Religion & Spirituality > New Age & Spirituality > Mysticism

This is a great book on Chöd. It explains 3 levels of practice with the most famous, the offering of one's body to the demons, as the lowest level and Mahamudra approach as the highest. It provides the context for understanding (i.e. knowledge vs. mere information). It also describes the many varied sources used in this study. Lineages are described in both words and diagrams. It includes not only historical/biographical data but also the hagiographical/miraculous/mythical tradition. The latter is expertly explained via pithy, concise endnotes. Most importantly are the explanations of the relationships among Chöd, Mahamudra, and the Perfection of Wisdom (Prajnaparamita Sutras of various lengths--see Conze's translations--including the Heart Sutra). Perhaps the most key concept is the definition of demon (there's an interesting analysis of 4 types provided by Machig). Some great illustrative quotes:p. 67-9: quoting Machig: `The origin of all demons is in the mind itself. When awareness holds on and embraces any outer object, it is in the hold of a demon. Likewise, mind is stained when a [mental image] is wrongly taken to be a real object. In this way, all outer and inner objects grasped by mind as if they were real which thereby generate desire, aversion, or arrogance, should be viewed as demons because they prevent the realization of the clear light emptiness nature of mind, Mahamudra...Since mistaken grasping to reality comes from material objects, I have explained this as tangible demons...The intangible demons...are the positive or negative thoughts that arise in the mind...the intangible demons ...are the emotions such as suffering and so forth...they all derive from arrogance, the faulty grasping onto a self.
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