

Paperback: 350 pages
Publisher: Baker Academic; 1 edition (November 1, 2009)
Language: English
ISBN-10: 0801031729
ISBN-13: 978-0801031724
Product Dimensions: 6 x 0.8 x 9 inches
Shipping Weight: 1.3 pounds (View shipping rates and policies)
Average Customer Review: 4.3 out of 5 stars See all reviews (10 customer reviews)
Best Sellers Rank: #639,243 in Books (See Top 100 in Books) #79 in Books > Religion & Spirituality > Judaism > Women & Judaism #353 in Books > Christian Books & Bibles > Bible Study & Reference > History & Culture #532 in Books > Religion & Spirituality > Judaism > History

I appreciated this book's attempt to correct scholarship that has painted the Judaism of that era with a wide single-colored chauvinist brushstroke (this has no doubt pained some Jewish scholars and perhaps even fed anti-semitic ideas in some individuals). There is much treasure in here. However, in focusing on the little details that she finds that would complicate the picture among both Hellenistic and Hebrew society, I fear she may get lost in the forest for the trees a bit. It seems like a lot of contemporary history scholarship is a reconstructionist platform aimed at counteracting another reconstructionist platform, and I've started to become wary in reading some of these books that we may be in part counteracting error with error. To her credit, she notes that she is only presenting a possibility of what the world of women might have looked like, but it seems to focus on the rose-tinted pictures and on the rather novel, exceptional finds rather than the likely position for women as a whole. She is smartly applying a hermeneutics of suspicion to historians who have come before, but one can be over-suspicious. You might want to read this alongside her oft-critiqued Jeremias (as did I... but he is dry) or her careful contemporary Ben Witherington. I've picked up Patricia Cox Miller's Women in Early Christianity and plan to read that next. I agree with the author's concluding aside that if women were granted leadership abilities at times in that era and certainly w/in the Christianity of that era then we ought to keep that in mind when trying to limit the same contemporaneously (in other words, how about we call unnecessary limitations off?).
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